Friday, December 30, 2011
Sunday, December 25, 2011
Saturday, December 24, 2011
I Celebrate the Day by Relient K
"God bless us, everyone."
And with this Christmas wish is missed
The point I could convey
If only I could find the words to say to let You know how much You've touched my life
Because here is where You're finding me, in the exact same place as New Year's eve
And from a lack of my persistency
We're less than half as close as I want to be
And the first time
That You opened Your eyes did You realize that You would be my Savior
And the first breath that left Your lips
Did You know that it would change this world forever
And so this Christmas I'll compare the things I felt in prior years
To what this midnight made so clear
That You have come to meet me here
To look back and think that
This baby would one day save me
In the hope that what You did
That you were born so I might really live
To look back and think that
This baby would one day save me
And I, I celebrate the day
That You were born to die
So I could one day pray for You to save my life
The point I could convey
If only I could find the words to say to let You know how much You've touched my life
Because here is where You're finding me, in the exact same place as New Year's eve
And from a lack of my persistency
We're less than half as close as I want to be
And the first time
That You opened Your eyes did You realize that You would be my Savior
And the first breath that left Your lips
Did You know that it would change this world forever
And so this Christmas I'll compare the things I felt in prior years
To what this midnight made so clear
That You have come to meet me here
To look back and think that
This baby would one day save me
In the hope that what You did
That you were born so I might really live
To look back and think that
This baby would one day save me
And I, I celebrate the day
That You were born to die
So I could one day pray for You to save my life
Tuesday, December 20, 2011
Seen a Darkness by John Mark McMillan
I am IN LOVE with John Mark McMillan's new album, Economy.
Fall in love with me, and enjoy these lyrics:
We have seen a darkness
But we have seen a light
We have felt the love
Of a hope’s hot blood
In the machinery of night
We have seen a darkness
But we have seen the sun
We have come undone
To a love’s hot song
In a symphony of blood
The valley of the shadow knows our name
We have seen a night
But we have seen the day
Dressed in the blood of love’s hot veins
We have overcome
Yeah, we have overcome
Born into the grave
But born a second time
We’ve been born again
Into loves hot hands
On someone else’s dime
The valley of the shadow knows our name
We have seen a night
But we have seen the day
Dressed in the blood of loves hot veins
We have overcome
Yeah, we have overcome
You have called us loved
And you have called us wanted
One time we were bruised
We were bankrupt and haunted
© 2011 Integrity's Alleluia! Music/SESAC (adm at EMICMGPublishing.com) CCLI#5921894
Fall in love with me, and enjoy these lyrics:
We have seen a darkness
But we have seen a light
We have felt the love
Of a hope’s hot blood
In the machinery of night
We have seen a darkness
But we have seen the sun
We have come undone
To a love’s hot song
In a symphony of blood
The valley of the shadow knows our name
We have seen a night
But we have seen the day
Dressed in the blood of love’s hot veins
We have overcome
Yeah, we have overcome
Born into the grave
But born a second time
We’ve been born again
Into loves hot hands
On someone else’s dime
The valley of the shadow knows our name
We have seen a night
But we have seen the day
Dressed in the blood of loves hot veins
We have overcome
Yeah, we have overcome
You have called us loved
And you have called us wanted
One time we were bruised
We were bankrupt and haunted
© 2011 Integrity's Alleluia! Music/SESAC (adm at EMICMGPublishing.com) CCLI#5921894
Monday, December 19, 2011
O Come, O Come Emmanuel
Here's an Advent Devotional about my favorite Christmas hymn:
Hymn Story:
With its haunting minor melody, "O Come, O Come, Emmanuel" is a much-loved Advent hymn. Its lyrics come from the Advent events of the medieval Christian church. Each night, for seven days before Christmas, the church would sing one of the "Great O Antiphons"-anthems sung to a short verse.
The word "antiphon" implies that the lines of each anthem were sung alternately by two choirs sitting opposite each other in the chancel. Each antiphon featured a prayer beginning with "O Come" and including an Old Testament reference for the Messiah:
The Great O Antiphons
"O Sapientia, quae ex ore altissimi. . ." (O Wisdom from on high...)
"O Adonai et dux domus Israel. . ." (O Lord and leader of the house of Israel...)
"O Racix Jesse qui stas in signum populorum. . ." (O Root of Jesse who stood as a standard of the people)
"O Clavis David et sceptrum domus. . ." (O Key of David and scepter of our home...)
"O Oriens, splendor lucis aeternae. . ." (O Dayspring, splendor of eternal light...)
"O Rex gentium et desideratus. . ." (O longed-for King of the nations...)
"O Emmanuel, rex et legiter noster. . ." (O Emmanuel, our king and lawgiver...)
Read backward as an acrostic, the first letters of these antiphons spell ero cras, which translates into a hopeful advent message: "tomorrow I shall be there."
About the twelfth century five antiphons were put together as verses of a single hymn and a chorus was added, creating the words for "O Come, O Come, Emmanual." John Mason Neale translated this hymn to English, originally beginning "Draw nigh, draw nigh, Emmanuel." A year later, he changed the opening lines to "O Come, O Come, Emmanuel," the well-known words we use today.
The hymn's five antiphons include five Old Testament references to the coming Messiah, including:
Emmanuel (God with us) Isa. 7:14
Lord of Might Ex. 19:16
Rod (Branch) of Jesse Isa. 11:1, Isa. 11:10
Dayspring (Morning Star) Num. 24:17
Key of David Isa. 22:22
The other two "O Great Antiphons," less commonly sung are: Wisdom Isa. 28:29 Desire of nation Hag. 2:7
The chorus echoes the desire of Zechariah 9:9, "See, your king comes to you" and Revelation 22:20, "Amen, Come Lord Jesus." We echo the glorious last plea of the New Testament as we meditate on the names and person of our Lord Jesus Christ.
Devotional:
The virgin will be with child and will give birth to a son, and they will call him ‘Emmanuel’, which means ‘God with us.’ Matthew 1:23
The season of Advent is often a whirl of buying gifts, decorating the tree and a non-stop succession of programs and parties. It was, however, not that way for the Monks of the Middle Ages.
In the monastery, Advent was a time of meditation on serious subjects: death, judgment, heaven and hell. And the month in which we think of Christ’s first coming was used by monks to reflect on His second coming. In the same way, this should be true for Christians today. We glance backward to Bethlehem, but we look forward to the Great White Throne, that is, eternity with God.
Our hymn has its origin in seven prose Latin sentences which were sung during medieval monastic vespers leading up to Christmas. Its usage dates all the way back to the 9th century. Each stanza (originally, the stanzas were short sentences) salutes the returning Messiah by one of the many titles ascribed to Him in Scripture.
The ancient hymnwriter refers to Jesus as "Emmanuel" and "God with us". He implores Jesus to come and end the Christian’s separation from God. "Israel", used three times in the stanzas and each time in the refrain, signifies the waiting Church. While we can experience reconciliation and friendship with God right now, the hymn longs for that perfect, completed fellowship which will be enjoyed in eternity.
Jesus is also referred to as the "Dayspring" (or the "Rising Sun"—see Luke 1:78) and is asked to remove the gloom of spiritual night and the shadows of death. Whether writing in the 9th or 21st century, these words still address the yearning of Christians everywhere for Christ’s return.
Another name for Jesus is the "Rod of Jesse" (see Isaiah 11:1). It is a term found in the King James Version of the Bible and signifies Christ’s fight to free His people from Satan, hell and the grave. It hearkens back to the time when a rod, the club used by shepherds to fight wild animals, played a significant role in defending the sheep.
This hymn is one of the oldest to be found in any Christian hymnal. It is a treasure (see Matthew 13:52) and illustrates our great debt to our spiritual ancestors.
But it is also vital for today’s Christian, who with the seeming obsession for this present world, must be reminded to prepare for the world that is to come.
"And He shall come again with glory to judge both the living and the dead" and He will announce "the resurrection of the dead and the life of the world to come."
Nicene Creed, 325 AD
Facts:
Lyricist: Latin Hymn Lyrics Date: 1710 Translator: John Mason Neale Translation Date: 1851 Key: e minor Theme: Christ's coming, Advent, Christmas Music: Plainsong Music Date: 13th Century Tune Title: VENI EMMANUEL Arranger: Thomas Helmore Arrange Date: 1856 Meter: L.M.ref
Copyright © 2011 Center for Church Music
Monday, December 12, 2011
Love of the Liberating King
I recently read this in 2 Corinthians:
"You see, the controlling force in our lives is the love of the Liberating King."
When I begin to forget that, that's when I start to have issues."
Of course, now that I've been a volunteer missionary in Peru for not-quite two years, "issues" has taken on a whole new meaning. (Think bathroom.) But I don't mean those issues.
I mean, getting down, becoming discouraged, questioning everything. Those kinds of issues.
When I can remember that jesus Christ is all that matters, that he is the one who satisfies, that he sustains me and the work he has called me to do, things go just fine.
So, here is just a quick update on things in Cusco:
With church services in two of our places, plus youth services in two of our places, plus all the discipleship classes we do, Kathy and I stay pretty busy. We have seen people become really firm in Coya. I have learned that it is not about quantity, but quality of our contacts, and I believe in the ones in Coya. Lamay has struggled a bit, but I believe we are seeing it bounce back. Santiago is going well, but we still don't have a site to hold weekly church services, which can be somewhat limiting.
"You see, the controlling force in our lives is the love of the Liberating King."
When I begin to forget that, that's when I start to have issues."
Of course, now that I've been a volunteer missionary in Peru for not-quite two years, "issues" has taken on a whole new meaning. (Think bathroom.) But I don't mean those issues.
I mean, getting down, becoming discouraged, questioning everything. Those kinds of issues.
When I can remember that jesus Christ is all that matters, that he is the one who satisfies, that he sustains me and the work he has called me to do, things go just fine.
*****
So, here is just a quick update on things in Cusco:
With church services in two of our places, plus youth services in two of our places, plus all the discipleship classes we do, Kathy and I stay pretty busy. We have seen people become really firm in Coya. I have learned that it is not about quantity, but quality of our contacts, and I believe in the ones in Coya. Lamay has struggled a bit, but I believe we are seeing it bounce back. Santiago is going well, but we still don't have a site to hold weekly church services, which can be somewhat limiting.
PRAY, PRAY, PRAY!
*****
And since I am not posting very much, here are some pictures to tide you over!
We went to Machu Picchu in October
My 22nd Birthday
Membership Conference
Amy and I decorated our house for Christmas
This GIGANTIC spider was in the locale where we sleep on weekends
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